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Showing posts with label Anthony Spadaro. Show all posts
Showing posts with label Anthony Spadaro. Show all posts

Monday 3 September 2018

Bergoglio didn't know who Kim Davis "really was," But he sure knew who Emma Bonino was!

According to this Tweet by Tom Rosica, Antonio Spadaro has said that "Francis didn't know who Kim Davis "really" was."


How tragic that these supposed men of Christ have so degraded the public image of Kim Davis, who while not a Catholic, confesses Jesus Christ as her Lord and Saviour. 

Yes, let's throw Kim Davis under the bus.

Well, Jorge Mario Bergoglio sure knows who Emma Bonino is. If he didn't then it was up to Spadaro to "protect the pope" from meeting with such people giving scandal to the faithful and encouraging them in their evil. 

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abortion


Spadaro is a hypocrite, a real Pharisee and clericalist.

Jorge Mario Bergoglio is an evil man. He is not the "Holy Father." He is an enemy of Our Lord Jesus Christ and an enemy of you and me. 

The war on Viganò has entered a new stage and the Catholic and secular media are defending child rapists

The Vatican's war to discredit and denigrate Archbishop Carlo Maria Viganò has gone into overdrive.

It is as far from Our Lord Jesus Christ as you can get.

Each one of them, Bergoglio, Spadaro, Rosica who brags that the Vatican has "begun a pushback," Paglia, Martin and their lay sycophants Faggioli, Ivereigh - all of them will be held accountable before God for the coverup and the way they have treated Viganò.

The secular and Catholic media have joined in the smear campaign. People such as Cindy Wooten, Sean Michael Winters, and others (name them in the combox and I will add here), have all lost their souls. They are not journalists, they are not looking for the truth. They are sycophants and by their actions, they are equally guilty in the cover-up.

They have turned this away from the truth, away from the victims.

What happened to the truth?


Viganò has "sold himself for 30 pieces of silver" but McCarrick is a "tragic figure."

A tragic figure? The man is a sodomite, a pervert, a predator, a Judas priest. He is not a tragic figure

Pope Francis is a monster. He called out the rabid dogs on the aeroplane journey from Ireland. Don't you see it? Bergoglio cards not about you or me. He cares not about the victims. He has protected sodomites from the first of his pontificate. He is evil, a fraud, a filthy child pervert protector. He brought Danneels into his inner circle, promoted an active sodomite, Battista Ricca, kissed the hands of those promoting sodomy, brought back priests who were rapists, and cursed victims of clerical abuse.

How can these men not be beating their backs with whips and wearing hair-shirts over this calamity? These monsters have seized control of the Bride of Christ, they have set up a false religion and a perversion in the place of truth. These are not men of faith.

Where are the rest of the bishops and cardinals who know the truth? Will none who know come out and defend Viganò? Will none tell what they know? Are they all sodomites? Are they all blackmailed?

But as we heard in yesterday's Epistle for the XVth Sunday after Pentecost, "God is not mocked."

All of these will fall, There defence shows that they are actually in panic mode. They know that they have been found out. They will get mean, they will get violent and stop at nothing, but they will make mistakes. 

These men are devils, every one of them. 

They will not win. 

Saturday 1 September 2018

Bergoglian sycophant Antonio Spadaro, S.J. issues his own testimony

Heh, heh, what these guys don't get is blocking one on Twitter or Facebook really doesn't work.

I am glad to know that I am amongst the "wrong people" according to Tom Rosica. Where is mercy?



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Meanwhile

Wednesday 19 July 2017

Offensive picture and post?

It seems that my post with the picture of Jesuit Anthony Spadaro and the Filipino Cardinal Tagle has elicited some criticism. Some of my readers have been offended, that I provoked ridicule upon these men and that it was uncharitable and elicited uncharitable comments.

Far be it from me to deny any priest a drink of Stolichnaya or Bailey's or Grande Marnier. Heck, one was over for dinner on Tuesday night, and he enjoyed some Rose in the gardent before dinner with Fox and I and then a nice bottle of Monasterio with the barbecued lamb. 

But when one considers the volume on that bar, the picture over it, the suffering of Catholics in the Middle East and the distress at the state of the crisis which we have found ourselves in due to these men, I have a hard time showing any sympathy to these two.

Cocaine parties.

Homosexual orgies.

Appointing of pro-abortionists to commissions. 

Here we have a priest and cardinal, both confidants of the Bishop of Rome appearing in a photo showing complete disregard for the state of the world but rejoicing in the lap of luxury.

The scandal is caused by those who scandalise, not by those who report it.





Saturday 15 July 2017

Me, and my buddy

Tony Blocked-By Spadaro, EssJay, and Luis lobbying-to-be-the-next Pope Tagle, enjoying some fun time together.

Nice bar boyz.

Who's apartment?


Where's Coco?

Friday 14 July 2017

Vatican targets and insults faithful Catholics - The Unholy See

The gross insult to faithful, American (and many Canadians by extension) Catholics by Tony Spadaro is below. If one says that the Bishop of Rome did not know about it he surely does now. 

In this screed, he also targets Michael Voris and the folks at ChurchMilitant. By extension, this Jesuit attacks individual Catholics, including those of us who blog and think along the same lines as Michael Voris which to me, is to think with the Church. The Church of my childhood, the Church of my parents, the Church of my Maronite ancestors.

We did not ask for this. We were living in peace until that March in 2013. We have continued, in spite of the insults, degradation and heretical statements of the Bishop of Rome to continue to remain loyal to the Our Lord Jesus Christ and His Church and the Rock of Peter and to do the work necessary and to which we have been called. In my case, it is the weekly chanting of the true and proper Mass in a community two hours from my home. A community growing, with many children, with an organist now ready to go on to Catholic college and her 12 year old sister preparing to take over playing 14 Gregorian Masses, five Creeds and more. My work continues in Toronto with the assistance and training for the proper and true Roman Mass. I will not be stopped. You must not be stopped.

This screed is a disgrace but it must be seen by all of us as a badge of honour.

Never, did I think, I would live to be insulted by the Bishop of Rome.

Rejouissance!


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Evangelical Fundamentalism and Catholic Integralism in the USA: A surprising ecumenism

Antonio Spadaro S.J., Editor-in-chief of La Civiltà Cattolica

Marcelo Figueroa, Presbyterian pastor, Editor-in-chief of the Argentinean edition of L’Osservatore Romano
In God We Trust. This phrase is printed on the banknotes of the United States of America and is the current national motto. It appeared for the first time on a coin in 1864 but did not become official until Congress passed a motion in 1956. A motto is important for a nation whose foundation was rooted in religious motivations. For many it is a simple declaration of faith. For others, it is the synthesis of a problematic fusion between religion and state, faith and politics, religious values and economy.

Religion, political Manichaeism and a cult of the apocalypse
Religion has had a more incisive role in electoral processes and government decisions over recent decades, especially in some US governments. It offers a moral role for identifying what is good and what is bad.
At times this mingling of politics, morals and religion has taken on a Manichaean language that divides reality between absolute Good and absolute Evil. In fact, after President George W. Bush spoke in his day about challenging the “axis of evil” and stated it was the USA’s duty to “free the world from evil” following the events of September 11, 2001.  Today President Trump steers the fight against a wider, generic collective entity of the “bad” or even the “very bad.” Sometimes the tones used by his supporters in some campaigns take on meanings that we could define as “epic.”
These stances are based on Christian-Evangelical fundamentalist principles dating from the beginning of the 20th Century that have been gradually radicalized. These have moved on from a rejection of all that is mundane – as politics was considered – to bringing a strong and determined religious-moral influence to bear on democratic processes and their results.
The term “evangelical fundamentalist” can today be assimilated to the “evangelical right” or “theoconservatism” and has its origins in the years 1910-1915. In that period a South Californian millionaire, Lyman Stewart, published the 12-volume work The Fundamentals. The author wanted to respond to the threat of modernist ideas of the time. He summarized the thought of authors whose doctrinal support he appreciated. He exemplified the moral, social, collective and individual aspects of the evangelical faith. His admirers include many politicians and even two recent presidents: Ronald Reagan and George W. Bush.
The social-religious groups inspired by authors such as Stewart consider the United States to be a nation blessed by God. And they do not hesitate to base the economic growth of the country on a literal adherence to the Bible. Over more recent years this current of thought has been fed by the stigmatization of enemies who are often “demonized.”
The panorama of threats to their understanding of the American way of life have included modernist spirits, the black civil rights movement, the hippy movement, communism, feminist movements and so on. And now in our day there are the migrants and the Muslims. To maintain conflict levels, their biblical exegeses have evolved toward a decontextualized reading of the Old Testament texts about the conquering and defense of the “promised land,” rather than be guided by the incisive look, full of love, of Jesus in the Gospels.
Within this narrative, whatever pushes toward conflict is not off limits. It does not take into account the bond between capital and profits and arms sales. Quite the opposite, often war itself is assimilated to the heroic conquests of the “Lord of Hosts” of Gideon and David. In this Manichaean vision, belligerence can acquire a theological justification and there are pastors who seek a biblical foundation for it, using the scriptural texts out of context.
Another interesting aspect is the relationship with creation of these religious groups that are composed mainly of whites from the deep American South. There is a sort of “anesthetic” with regard to ecological disasters and problems generated by climate change. They profess “dominionism” and consider ecologists as people who are against the Christian faith. They place their own roots in a literalist understanding of the creation narratives of the book of Genesis that put humanity in a position of “dominion” over creation, while creation remains subject to human will in biblical submission.
In this theological vision, natural disasters, dramatic climate change and the global ecological crisis are not only not perceived as an alarm that should lead them to reconsider their dogmas, but they are seen as the complete opposite: signs that confirm their non-allegorical understanding of the final figures of the Book of Revelation and their apocalyptic hope in a “new heaven and a new earth.”
Theirs is a prophetic formula: fight the threats to American Christian values and prepare for the imminent justice of an Armageddon, a final showdown between Good and Evil, between God and Satan. In this sense, every process (be it of peace, dialogue, etc.) collapses before the needs of the end, the final battle against the enemy. And the community of believers (faith) becomes a community of combatants (fight). Such a unidirectional reading of the biblical texts can anesthetize consciences or actively support the most atrocious and dramatic portrayals of a world that is living beyond the frontiers of its own “promised land.”
Pastor Rousas John Rushdoony (1916-2001) is the father of so-called “Christian reconstructionism” (or “dominionist theology”) that had a great influence on the theopolitical vision of Christian fundamentalism. This is the doctrine that feeds political organizations and networks such as the Council for National Policy and the thoughts of their exponents such as Steve Bannon, currently chief strategist at the White House and supporter of an apocalyptic geopolitics.[1]
“The first thing we have to do is give a voice to our Churches,” some say. The real meaning of this type of expression is the desire for some influence in the political and parliamentary sphere and in the juridical and educational areas so that public norms can be subjected to religious morals.
Rushdoony’s doctrine maintains a theocratic necessity: submit the state to the Bible with a logic that is no different from the one that inspires Islamic fundamentalism. At heart, the narrative of terror shapes the world-views of jihadists and the new crusaders and is imbibed from wells that are not too far apart. We must not forget that the theopolitics spread by Isis is based on the same cult of an apocalypse that needs to be brought about as soon as possible. So, it is not just accidental that George W. Bush was seen as a “great crusader” by Osama bin Laden.
Theology of prosperity and the rhetoric of religious liberty
Together with political Manichaeism, another relevant phenomenon is the passage from original puritan pietism, as expressed in Max Weber’s The Protestant Ethic and the Spirit of Capitalism, to the “Theology of Prosperity” that is mainly proposed in the media and by millionaire pastors and missionary organizations with strong religious, social and political influence. They proclaim a “Prosperity Gospel” for they believe God desires his followers to be physically healthy, materially rich and personally happy.
It is easy to note how some messages of the electoral campaign and their semiotics are full of references to evangelical fundamentalism. For example, we see political leaders appearing triumphant with a Bible in their hands.
Pastor Norman Vincent Peale (1898-1993) is an important figure who inspired US Presidents such as Richard Nixon, Ronald Reagan and Donald Trump. He officiated at the first wedding of the current president and the funeral of his parents. He was a successful preacher. He sold millions of copies of his book The Power of Positive Thinking (1952) that is full of phrases such as “If you believe in something, you get it”, “Nothing will stop you if you keep repeating: God is with me, who is against me” or “Keep in mind your vision of success and success will come” and so on. Many prosperity prosperous televangelists mix marketing, strategic direction and preaching, concentrating more on personal success than on salvation or eternal life.
A third element, together with Manichaeism and the prosperity gospel, is a particular form of proclamation of the defense of “religious liberty.” The erosion of religious liberty is clearly a grave threat within a spreading secularism. But we must avoid its defense coming in the fundamentalist terms of a “religion in total freedom,” perceived as a direct virtual challenge to the secularity of the state.
Fundamentalist ecumenism
Appealing to the values of fundamentalism, a strange form of surprising ecumenism is developing between Evangelical fundamentalists and Catholic Integralists brought together by the same desire for religious influence in the political sphere.
Some who profess themselves to be Catholic express themselves in ways that until recently were unknown in their tradition and using tones much closer to Evangelicals. They are defined as value voters as far as attracting electoral mass support is concerned. There is a well-defined world of ecumenical convergence between sectors that are paradoxically competitors when it comes to confessional belonging. This meeting over shared objectives happens around such themes as abortion, same-sex marriage, religious education in schools and other matters generally considered moral or tied to values. Both Evangelical and Catholic Integralists condemn traditional ecumenism and yet promote an ecumenism of conflict that unites them in the nostalgic dream of a theocratic type of state.
However, the most dangerous prospect for this strange ecumenism is attributable to its xenophobic and Islamophobic vision that wants walls and purifying deportations. The word “ecumenism” transforms into a paradox, into an “ecumenism of hate.” Intolerance is a celestial mark of purism. Reductionism is the exegetical methodology. Ultra-literalism is its hermeneutical key.
Clearly there is an enormous difference between these concepts and the ecumenism employed by Pope Francis with various Christian bodies and other religious confessions. His is an ecumenism that moves under the urge of inclusion, peace, encounter and bridges. This presence of opposing ecumenisms – and their contrasting perceptions of the faith and visions of the world where religions have irreconcilable roles – is perhaps the least known and most dramatic aspect of the spread of Integralist fundamentalism. Here we can understand why the pontiff is so committed to working against “walls” and any kind of “war of religion.”
The temptation of “spiritual war”
The religious element should never be confused with the political one. Confusing spiritual power with temporal power means subjecting one to the other. An evident aspect of Pope Francis’ geopolitics rests in not giving theological room to the power to impose oneself or to find an internal or external enemy to fight. There is a need to flee the temptation to project divinity on political power that then uses it for its own ends. Francis empties from within the narrative of sectarian millenarianism and dominionism that is preparing the apocalypse and the “final clash.”[2] Underlining mercy as a fundamental attribute of God expresses this radically Christian need.
Francis wants to break the organic link between culture, politics, institution and Church. Spirituality cannot tie itself to governments or military pacts for it is at the service of all men and women. Religions cannot consider some people as sworn enemies nor others as eternal friends. Religion should not become the guarantor of the dominant classes. Yet it is this very dynamic with a spurious theological flavor that tries to impose its own law and logic in the political sphere.
There is a shocking rhetoric used, for example, by the writers of Church Militant, a successful US-based digital platform that is openly in favor of a political ultraconservatism and uses Christian symbols to impose itself. This abuse is called “authentic Christianity.” And to show its own preferences, it has created a close analogy between Donald Trump and Emperor Constantine, and between Hilary Clinton and Diocletian. The American elections in this perspective were seen as a “spiritual war.”[3]
This warlike and militant approach seems most attractive and evocative to a certain public, especially given that the victory of Constantine – it was presumed impossible for him to beat Maxentius and the Roman establishment – had to be attributed to a divine intervention: in hoc signo vinces.
Church Militant asks if Trump’s victory can be attributed to the prayers of Americans. The response suggested is affirmative. The indirect missioning for President Trump is clear: he has to follow through on the consequences. This is a very direct message that then wants to condition the presidency by framing it as a divine election. In hoc signo vinces. Indeed.
Today, more than ever, power needs to be removed from its faded confessional dress, from its armor, its rusty breastplate. The fundamentalist theopolitical plan is to set up a kingdom of the divinity here and now. And that divinity is obviously the projection of the power that has been built. This vision generates the ideology of conquest.
The theopolitical plan that is truly Christian would be eschatological, that is it applies to the future and orients current history toward the Kingdom of God, a kingdom of justice and peace. This vision generates a process of integration that unfolds with a diplomacy that crowns no one as a “man of Providence.”
And this is why the diplomacy of the Holy See wants to establish direct and fluid relations with the superpowers, without entering into pre-constituted networks of alliances and influence. In this sphere, the pope does not want to say who is right or who is wrong for he knows that at the root of conflicts there is always a fight for power. So, there is no need to imagine a taking of sides for moral reasons, much worse for spiritual ones.
Francis radically rejects the idea of activating a Kingdom of God on earth as was at the basis of the Holy Roman Empire and similar political and institutional forms, including at the level of a “party.” Understood this way, the “elected people” would enter a complicated political and religious web that would make them forget they are at the service of the world, placing them in opposition to those who are different, those who do not belong, that is the “enemy.”
So, then the Christian roots of a people are never to be understood in an ethnic way. The notions of roots and identity do not have the same content for a Catholic as for a neo-Pagan. Triumphalist, arrogant and vindictive ethnicism is actually the opposite of Christianity. The pope on May 9 in an interview with the French dailyLa Croix, said: “Yes Europe has Christian roots. Christianity has the duty of watering them, but in a spirit of service as in the washing of feet. The duty of Christianity for Europe is that of service.” And again: “The contribution of Christianity to a culture is that of Christ washing the feet, or the service and the gift of life. There is no room for colonialism.”
Against fear
Which feeling underlies the persuasive temptation for a spurious alliance between politics and religious fundamentalism? It is fear of the breakup of a constructed order and the fear of chaos. Indeed, it functions that way thanks to the chaos perceived. The political strategy for success becomes that of raising the tones of the conflictual, exaggerating disorder, agitating the souls of the people by painting worrying scenarios beyond any realism.
Religion at this point becomes a guarantor of order and a political part would incarnate its needs. The appeal to the apocalypse justifies the power desired by a god or colluded in with a god. And fundamentalism thereby shows itself not to be the product of a religious experience but a poor and abusive perversion of it.
This is why Francis is carrying forward a systematic counter-narration with respect to the narrative of fear. There is a need to fight against the manipulation of this season of anxiety and insecurity. Again, Francis is courageous here and gives no theological-political legitimacy to terrorists, avoiding any reduction of Islam to Islamic terrorism. Nor does he give it to those who postulate and want a “holy war” or to build barrier-fences crowned with barbed wire. The only crown that counts for the Christian is the one with thorns that Christ wore on high.[4]
FOOTNOTES
[1] Bannon believes in the apocalyptic vision that William Strauss and Neil Howe theorized in their book The Fourth Turning: What Cycles of History Tell Us About America’s Next Rendezvous with Destiny. See also N. Howe, “Where did Steve Bannon get his worldview? From my book”, in The Washington Post, February 24, 2017.
[2] See A. Aresu, “Pope Francis against the Apocalypse”, in Macrogeo(www.macrogeo.global/analysis/pope-francis-against-the-apocalypse), June 9, 2017.
[3] See “Donald ‘Constantine’ Trump? Could Heaven be intervening directly in the election?”, in Church Militant (www.churchmilitant.com/video/episode/vortex-donald-constantine-trump).

[4] For further reflection see D. J. Fares, “L’antropologia politica di Papa Francesco», in Civ. Catt. 2014 I 345-360; A. Spadaro, “La diplomazia di Francesco. La misericordia come processo politico”, ib 2016 I 209-226; D. J. Fares, “Papa Francesco e la politica”, ib 2016 I 373-385; J. L. Narvaja, “La crisi di ogni politica cristiana. Erich Przywara e l’‘idea di Europa’”, ib 2016 I 437-448; Id., “Il significato della politica internazionale di Francesco”, ib 2017 III 8-15.


Monday 27 February 2017

Bergoglio and Spadaro bless fornication, claim it gives "grace"

Can we all just admit now, that most Jesuits (not the two who read and appreciate this blog) particularly the Bergoglian sycophant, Antonio Spadaro, are just plain evil?

Spadaro is a liar. 

The Synod did not approve this. It was a statement in Amoris Laetitia and is one of the objectionable parts.

Barona has a detailed study of the comments and the truth of the Catholic faithTo you young Catholics, living together, having sexual relations. read what he has written, read what I write.

Pope Francis has said to Pastors to advise:
“When you offer this witness, may your care be also to support all those who have realized the fact that their union is not a true sacramental marriage and want to come out of this situation. In this delicate and necessary work, proceed in such a way that your faithful recognize you not so much as experts of bureaucratic acts or juridical norms, but as brothers who put themselves in an attitude of listening and of understanding,”
If you do not stop the sin of fornication and go to Confession, then you will be damned. The Pope has not told you this. He has not instructed priests to tell you this. 

These men are deceiving you.

They know their "god of surprises." It is the Devil.


https://www.lifesitenews.com/all/today#article-francis-urges-priests-to-welcome-cohabitating-couples-in-the-style-of-the-g

ROME, February 27, 2017 (LifeSiteNews) -- Pope Francis urged parish priests participating in a Vatican-run course titled the “New Marriage Procedure” to “welcome” cohabitating couples living in fornication who “prefer to live together without getting married.” The pope did not ask priests to admonish such couples for living in grave sin nor did he ask them to work for their conversion and repentance.


Last year Francis said that cohabitating couples are in a “real marriage” and receive the grace of the Sacrament. “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity,” he said at that time.

The Catechism of the Catholic Church calls fornication “gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children.”


It further states that situations such as cohabitation “offend against the dignity of marriage; they destroy the very idea of the family; they weaken the sense of fidelity. They are contrary to the moral law. The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin and excludes one from sacramental communion.”

Tuesday 7 February 2017

Bergoglio's sycophantic Spadaro floats the WomynPriest trial-balloon

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The magazine published by Bergoglio's sycophant Antonio Spadaro a fellow Jesuit and intimate of the Bishop of Rome has floated a trial-balloon on the ordination of women.

Is there one, just one Cardinal who will confront this man directly to his face?

Do they have no fear of Hell?


From Sandro Magister:

http://magister.blogautore.espresso.repubblica.it/2017/02/07/latest-from-santa-marta-open-doors-for-women-priests/

ONE CANNOT SIMPLY RESORT TO THE PAST
 by Giancarlo Pani, S.J.
[…] On Pentecost of 1994, Pope John Paul II summarized, in the apostolic letter “Ordinatio Sacerdotalis,” the outcome of a series of previous magisterial statements (including “Inter Insigniores”), concluding that Jesus has chosen only men for the priestly ministry. Therefore “the Church has no authority whatsoever to confer priestly ordination on women. This judgment is to be definitively held by all the Church's faithful.”
The statement was a clear word for those who maintained that the refusal of priestly ordination for women could be discussed. Nonetheless, […] some time later, following the problems raised not so much by the doctrine as by the force with which it was presented, the Congregation for the Doctrine of the Faith was presented with a question: can “ordinatio sacerdotalis” be “considered as belonging to the deposit of the faith?” The answer was “affirmative,” and the doctrine was described as “infallibiliter proposita,” meaning that “it must be held always, everywhere, and by all the faithful.”
Difficulties with the answer’s reception have created “tensions” in relations between magisterium and theology over the connected problems. These are pertinent to the fundamental theology on infallibility. It is the first time in history that the congregation explicitly appealed to the constitution “Lumen Gentium” no. 25, which proclaims the infallibility of a doctrine that is taught as definitively binding by the bishops dispersed throughout the world but in communion among themselves and with the successor of Peter.
Moreover, the question touches upon the theology of the sacraments, because it concerns the subject of the sacrament of Orders, which traditionally is indeed man, but this does not take into account the developments that the presence of woman in the family and in society has undergone in the 21st century. This is a matter of ecclesial dignity, responsibility, and participation.
The historical fact of the exclusion of woman from the priesthood because of the “impedimentum sexus” is undeniable. Nevertheless, already in 1948, and therefore well ahead of the disputes of the 1960’s, Fr. Congar pointed out that “the absence of a fact is not a decisive criterion for concluding prudently in every case that the Church cannot do it and will never do it.”
Moreover, another theologian adds, the “consensus fidelium” of many centuries has been called into question in the 20th century above all on account of the profound sociocultural changes concerning woman. It would not make sense to maintain that the Church must change only because the times have changed, but it remains true that a doctrine proposed by the Church needs to be understood by the believing intelligence. The dispute over women priests could be set in parallel with other moments of Church history; in any case, today in the question of female priesthood the “auctoritates,” or official positions of the magisterium, are clear, but many Catholics have a hard time understanding the “rationes” of decisions that, more than expressions of authority, appear to signify authoritarianism. Today there is unease among those who fail to understand how the exclusion of woman from the Church’s ministry can coexist with the affirmation and appreciation of her equal dignity.” […]
*
In the judgment of “La Civiltà Cattolica,” therefore, not only should the infallibility and definitiveness of John Paul II’s “no” to women priests be brought into doubt, but more important than this “no” are the “developments that the presence of woman in the family and society has undergone in the 21st century.”
These developments - the reasoning of the magazine continues - now render incomprehensible the “rationes” for prohibitions “that, more than expressions of authority, appear to signify authoritarianism.”
“One cannot always resort to the past, as if only in the past are there indications of the Spirit. Today as well the Spirit is guiding the Church and suggesting the courageous assumption of new perspectives.”
And Francis is the first “not to limit himself to what is already known, but wants to delve into a complex and relevant field, so that it may be the Spirit who guides the Church,” concludes “La Civiltà Cattolica,” evidently with the pope’s imprimatur.
(English translation by Matthew Sherry, Ballwin, Missouri, U.S.A.)

Wednesday 1 February 2017

Pope Francis, the "Pope of seeds"

Methinks they're getting worried that their whole rotten filthy plan is coming crashing down.

Remember Tony, some seeds sprout poison ivy!

Please be sure to Tweet to him, and give him my regards. Since I've been #BlockedbySpadaro and am a founding member of the #SpadaroBlockParty.

https://twitter.com/antoniospadaro



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Wednesday 11 January 2017

Bergoglio, Schönborn and Spadaro - the Fascist-Masonic Junta that demand you submit!

Image result for spadaro schonborn popeSome make the mistake, often intentionally, that Islam means "peace." It does not. It means submission. The same false religion that spawns such submission is now dominant in our the Church of Christ under the Peronist thug now sitting in the Chair of Peter. Aided and abetted by his mathematically and theologically deficient Jesuitical sycophant. Antonio Spadaro, who is so tough, he blocks people on Twitter, these three amigos, which include the official interpreter of Amoris Laetitia,  Cardinal Schönborn, are ramping up the demand that Catholics submit to their pathetical and filthy heresies.

Submission. 

They want you to believe that the God who created the precise mathematical clock of the universe has lied to you for 2000 years. These men are traitors of Jesus Christ and His Church. Jorge Bergoglio must be resisted and confronted to his face that faithful Catholics will not accept the heretical teachings articulated in Amoris Laetitia and have had enough of his pathetic and near daily insults to the Faith and the faithful.

It is incumbent upon faithful Catholics to resist these men, including Bergoglio. It is absolutely necessary that we do not become silent but in fact, ensure that each of these men know that we resist, that we will continue to resist, we will do it in our lives and families, we will do it our conversations with other Catholics and we will do it on blogs and social media. We will make it abundantly clear to each of them that they will not succeed in this attempt to undermine the Faith. They may betray Christ and His Church, we will not. 

Note that this will make them very, very, very angry and they will come at you and at me. Let them, let them expose themselves for what they are. 

I direct you to this essay by Hilary White on OnePeterFive. It is a must read and deadly accurate assessment of that which we face and must face up to.

http://www.onepeterfive.com/many-fingers-francis-holding-now-amoris-laetitia-submission/

Oh, and a message for Tony Spadaro,Tommy Rosica, Kevin Farrell and the rest of you; you can block on Twitter but it's very easy to take out a second account to follow you and as long as one does not comment or link to those you might have blocked, we can still see your Tweets and PrintScreen them. You're not that smart.


Wednesday 7 December 2016

Bergoglio confidant Anthony Spadaro, S.J. says that it is a moral duty to commit adultery and remain in mortal sin!

“When the concrete circumstances of a divorced and remarried couple make feasible a pathway of faith, they can be asked to take on the challenge of living in continence. Amoris Laetitia does not ignore the difficulty of this option, and leaves open the possibility of admission to the Sacrament of Reconciliation when this option is lacking.”
Image result for anthony spadaro jesuit francis
“In other, more complex circumstances, and when it has not been possible to obtain a declaration of nullity, this option may not be practicable. But it still may be possible to undertake a path of discernment under the guidance of a pastor, which results in a recognition that, in a particular case, there are limitations which attenuate responsibility and guilt – particularly where a person believes they would fall into a worse error, and harm the children of the new union.”
http://www.catholicherald.co.uk/commentandblogs/2016/12/06/never-mind-the-screenshots-fr-spadaro-just-said-something-truly-eye-opening/

Monday 5 December 2016

Bergoglio, Spadaro, Martin, Rosica know it, and they're running scared

Anthony Spadaro, S.J., is interviewed on Crux. Steve Skojec at OnePeterFive, parses the interview and provides erudite commentary. I wont' repeat it here, only suggest that you go there to read it:

Image result for spadaro rosica popehttp://www.onepeterfive.com/father-spadaro-dubia-pope-doesnt-give-binary-answers-abstract-questions/

What is clear is that "we" are indeed getting to them. It's been a number of years since Thomas J. Rosica, CSB, standing outside of St. Peter's Basilica gave an interview launching his attack on Catholics who blog. It was a puerile screed but it was at the same time, very revealing.

It was the same reason why Thomas J. Rosica attempted to sue this blogger into homelessness and silence. He is smart enough to know the power that is at our fingertips to stop this agenda. Look at the election of Donald J. Trump as President of the United States and even to his Tweets this past few days about China and American industry. Trump understands what the minions in the Church and Bergoglio do not - we do not need them to any more than Trump needs CNN, ABC or the New York Times to get his message out. 

Twitter, Facebook, Blogs, this is the tool we finally have to fight back against those who would undermine the faith and bring a "new church into being." A false church, a church without truth, a church without the supernatural, a church of man, a church of the world, a church without Christ.
Image result for spadaro rosica pope

Rosica understood then that they could not control this blog or the hundreds of others around the world. They cannot control the sharing of information from these blogs on social media such as Facebook and Twitter. Our work has caused Catholics to awake to the horror being spewed from the mouth of Bergoglio under the guidance and promotion of his minions, such as Spadaro. and those priests in the media who regurgitate the bile such as Rosica, James Martin, S.J. the rest at America Magazine, NCReporter and numerous bishops, particularly the new Bergoglian crew in the United States.

In this interview, similar to the recent statements by the thug Pio Pinto, Spadaro questions those opposed to Begoglio's plans as attempting to thwart the "spirit.".

These men are as pathetic as they are corrupt. They are blasphemous. The Holy Spirit did not suddenly play a trick on humanity and grant some kind of revelation to Bergoglio that it is suddenly okay for those in adulterous relationships to receive Holy Communion.

Spadaro is a liar, just like his "father." just like his boss. Yes, just like his boss.

The game is up boys and you know that we know that you're running scared.


Thursday 1 December 2016

Antonio Spadaro, S.J. and his Sock Puppet

Oh, how delightful that the chickens come home to roost with these pathetic modernists. 

http://mahoundsparadise.blogspot.ca/2016/11/popes-mouthpiece-spadaro-used-fake-sock.html?spref=tw

And now, it's all over Rome, too!

http://www.marcotosatti.com/2016/12/01/padre-spadaro-e-twitter-il-sospetto-e-forse-piu-di-un-puppet-account-per-criticare-i-4-cardinali/

They all now, if they did not already, that Spadaro is a manipulative deceitful liar, who of course, is one of Francis Bergoglio's closest advisors.


Image result for anthony spadaro sj


Thursday 17 November 2016

Antonio Spadaro, S.J. calls Cardinal Burke "a wireless worm" - reminiscent of Toronto Basilian Tim Scott's STFU

Remember when Toronto Basilian Timmy Scott Tweeted out to Cardinal Burke to STFU?

Well, Bergoglio's key confidant called Cardinal Burke "a witless worm" which he has since removed from Twitter.

Who dared to ordain these pathetic creatures.



Tuesday 15 November 2016

Bergoglio's gives a middle finger to four cardinals through his sycophant Spadaro

Considering that Anthony "Soprano" Spadaro, EssJay is as close to Bergoglio as that grotesque tin, "pectoral cross" it is not an overstatement.




http://torontocatholicwitness.blogspot.ca/2016/11/antonio-spadaro-sj-strikes-back-four.html

https://thewarourtime.com/2016/11/14/pope-francis-responds-to-the-four-brave-cardinals-via-twitter/


This post was pre-timed from before sunrise to go up at 12noon today. Since then, Barona has posted on more Tweets from Spadaro. Make no mistake, Spadaro is speaking for Bergoglio. They are that close! See below:

http://torontocatholicwitness.blogspot.ca/2016/11/breaking-antonio-spadaro-sj-brings.html





Amoris Laetitia, is not and can not be "magisterial teaching" because it contains heresy and error and that cannot be magisterial. Not Ordinary. Not Extraordinary!

Cardinal Burke is and was always correct. 

This is Bergoglio's undoing. It is the warning shot that will end in his conversion or his exposition as a heretic.

Yes. 

It is that serious.

Friday 26 August 2016

More heretical nonsense from the mouth of this Bergoglio!

The entire commentary can be found at Zenit as translated by my good friend,.Thomas Rosica. 


After reading this, as I was alerted by a reader, I can only conclude the validity of my original words, -- that this is "Jesuitical arrogance" and "idiocy" and pure, unadulterated modernism where one can make purely orthodox statements about the devil and the supernatural and then plant within the poison of "grey" areas and how to "go beyond the law."

One drop of poison in a glass of water poisons the whole glass.


Image result for bergoglio

World Youth Day and the mind and mouth of Jorge Bergoglio; the gift that just keeps on giving whether we want it or not. We must really thank his Jesuit brother, Anthony Spadaro. Without this Jesuit's arrogance, we would not know of the idiocy coming from the mouth of this Bergoglio.

What curse is upon the Catholic faith that God has permitted the stupid men in red from giving us this man as Pope. For our sins and our sacrilege has led to the Church and Faith now being persecuted from within and from the very top, from a Bishop of Rome that is trapped in an era of error in critical thinking, in Catholic faith and formation and in theology.

This Bergoglio is truly a product of a corrupted Jesuitical formation which began, at least in the 1950's, and which has now come to fruition with one of its own in the Chair of Peter. What a destructive man this Pope is. At one time, many of us tried to give him the benefit of the doubt, He is feeble-minded, or suffering from some kind of dementia.

No!

He is of sound mind. A mind that is poisoned and has been poisoning others since that very day of his ordination and what he wishes to foist on the next generation of priests until the faith is dead!

"the seminarians, when they become priests, find themselves in difficulty in accompanying the life of so many young people and adults." ... "And many people leave the confessional disappointed. Not because the priest is bad, but because the priest doesn't have the ability to discern situations, to accompany them in authentic discernment," ... "They don't have the needed formation." ... "I repeat, you must teach this above all to priests, helping them in the light of the exercises in the dynamic of pastoral discernment, which respects the law but knows how to go beyond,"  "We need to truly understand this: in life not all is black on white or white on black," ... "The shades of grey prevail in life. We must them teach to discern in this gray area."

Poor babies are disappointed in that the priest did not tell them that they could go on watching pornography, masturbating, fornicating and engaging in sexual deviance with a person of the same-sex or that living with that other woman when their wife is left behind is adultery. Too bad the good priest could not see the grey and told the poor stupid youth that they will go to Hell!

It's all about sex!

O LORD, save your people. Save us from these malefactors in fine garments who have invaded your Church.