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A corporal work of mercy.
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Showing posts with label Church's "gay" lobby. Show all posts
Showing posts with label Church's "gay" lobby. Show all posts

Monday 18 February 2019

According to Marco Tosatti, the book, Sodom, by Frederic Martel convicts Bergoglio of knowing about McCarrick

The sham synod on "child abuse" is about to take place. As heinous as child sexual abuse is, it is not the problem, it is the result of the problem. The problem is homosexuals -- sodomites have been ordained to the priesthood and elevated into the episcopacy, cardinaliate and perhaps even the papacy itself. Those who have "same-sex attraction" and are ordained and quietly and prayerfully offering up their sufferings and ministering faithfully while renouncing their predilection, remaining chaste and affirming church doctrine are an entirely different matter, and, nobody should know because they are not "gay." These men are not LGTBQ, they are men who are predisposed to sin as any other, you and me. There are no "gays" in heaven. Let that be clear. The Bishop of Rome, or whatever he and his ilk are, refuse to deal with the fundamental problem. Sex between a man and a boy is a crime. Sex between two men, particularly one with power over the other, may not be a civil crime but it is a spiritual crime and it is against God. 

Our job is to maintain the pressure on Bergoglio and his filthy minions in whatever way possible.

You must withhold your Bishops collection contribution and the collection plate. Buy your priest groceries or fix his car, slip him $20. If the church roof leaks, hire the contractor and pay for it. If the church hall needs a floor waxed, go rent a machine and do it yourself. Give the money to the poor and good causes directly. Otherwise, starve them all. But be prepared for these episcopal sodomite and clericalist rats to then close your parish and sell the land to keep it going.

Prayers is necessary but it is not all.

Pray as if all depends on God, work as if all depends on you.


From Marco Tosatti's blog.

http://www.marcotosatti.com/2019/02/17/clamoroso-sodoma-martel-scrive-che-il-papa-sapeva-di-mccarrick/

Sodom, the book by Frederic Martel we have been dealing with in recent days, reserves sensational news. According to the author, in the English version of the text, and we offer here our translation, Pope Bergoglio was really informed by Archbishop Carlo Maria Viganò of the past of predation towards seminarians and young priests, but he did not consider the fact so important. And consequently not only did he relieve him of the restrictions that Benedict XVI had imposed on him (whose existence was confirmed, as well as by Viganò, by Cardinal Marc Ouellet) but he also used him as an advisor for appointments in the United States (the promotion of Kevin Farrell to Camerlengo and entrusting Blase Cupich with the organization of the summit on child abuse are the more recent confirmations, if ever they were needed) and he used him as his personal representatve both in the United States (with Obama) and abroad in China, Armenia, Iran and Cuba.

In our opinion, this is a case of an extraordinarily interesting “friendly fire”; because if there is someone of whom Frederic Martel speaks well, when not enthusiastically, in his long work, it is really Pope Bergoglio. Martel, as we know, was helped and hosted by prelates in the Vatican, to carry out his task. In a television interview, he mentioned at least four high prelates close to the Pope who favored and encouraged him. He said he had met the Director of Civiltà Cattolica, Antonio Spadaro sj several times; in the book there is an interview with Spadaro, and an interview with Cardinal Lorenzo Baldisseri, the great director of the Synods (more or less pre-arranged) about the family and the young. He is a “famiglio” of the Pontiff, a man of his trust. So we have to believe Martel, particularly because he puts the central phrase in quotes. Here is the little song we have translated:

<… cardinals and bishops of the Roman Curia and  the American episcopate who, according to him, took part in this huge cover-up: it is an endless list of names of prelates, among the most important in the Vatican, who were thus “outed”, whether right or wrong. (When the Pope dismissed the allegations, his entourage indicated to me that Francis ‘was initially informed by Viganò that Cardinal McCarrick had had homosexual relations with over-age seminarians, which was not enough in his eyes to condemn him’).

If Martel writes the truth – and there is no reason to believe the opposite, since he is certainly not a conservative homophobe Pharisee moralizing and hypocritical – some considerations are required.

The first: even though  the seminarians were not under age, if a person hierarchically in a high position, and who can decide the fate of one of his subordinates, sexually harasses him, it is no longer a question of sex between consenting adults: there is a form of violence. Now we know that this fact does not seem important to the Pontiff. Or at least, not so important, at least not to favour and use the abuser until this bond becomes too embarrassing, and then sacrifice him to the public opinion.

Second: it is months and months that the Catholics are waiting for an answer: Did Viganò lie, or not? It seems that according to Martel, and according to the entourage of the Pontiff he has told the truth.

So why not admit it? Why not to say, as a man and a Christian, “it’s true I was warned, but I thought it was not so serious. I was wrong in my judgement, forgive me”.?

Such behaviour would have a very different effect from the savage reactions with which the Pope’s hand and pen men, assisted by obliging mass media, were unleashed in the aggression of the person of Viganò, trying to ascribe the responsibilities of the ascent. and of the glory of McCarrick to previous popes, trying to deny that Benedict XVI had imposed the restrictions that could be imposed on the state of affairs, and that these restrictions had in fact been cancelled by Pope Bergoglio. Let us not forget that the Nuncio Viganò wrote to card. Parolin, Secretary of State, a letter asking whether the sanctions against McCarrick should be considered abolished. Without ever receiving an answer …

A final consideration regards the cynicism implied by the Pontiff’s reaction.

To lighten a dramatic theme, those of my age remember the political manifestations of the ’70s. Paraphrasing a slogan very used in those times, we can say: “It is the Pope – who taught us – to harass a priest – is not a crime (or a sin, if you are rigid and Pharisaic)”.

Saturday 27 October 2018

Buffalo's pervert protector Malone about to be outed on 60 minutes!



(WIVB) - The woman who claims to have copied hundreds of incriminating documents from Bishop Malone's secret archives is coming forward. 
Siobhan O'Connor, Malone's former executive assistant, will speak to 60 Minutes this Sunday night at 7 p.m. 
60 Minutes will reveal what the documents she copied show. 
According to CBSNEWS.com, O'Connor accuses him of withholding the names of dozens of priests with sex abuse accusations against them from a report released last March. 
"Hundreds of documents O'Connor secretly copied from the confidential files of the Diocese of Buffalo offer an extraordinary window into Bishop Malone's decisions about priests accused of abuse. The devout O'Connor professes love for her church and her bishop. But she says she left the diocese last summer after three years because the documents she discovered indicated the bishop had allowed the accused priests to continue in ministry. "The reality of what I saw left me with no other option because at the end of my life, I'm not going to answer to Bishop Malone, I am going to answer to God," she tells Whitaker."
"I did betray [Bishop Malone], and yet I can't apologize for that, because there was a greater good to consider," says O'Connor.
Whitaker also interviews Deacon Paul Snyder of the Buffalo Diocese. He is the first clergyman of the diocese to call for Bishop Malone's resignation. The information exposed by O'Connor enraged him. "[Bishop Malone] is behaving in a way that you would typically think a CEO in a corporation that's being accused of corrupt practices might act, hiding behind attorneys," he says. Some of the documents O'Connor found were prepared by the dioceses' attorneys.
Since calling for Bishop Malone to step down, he has received 400 notes and emails. "They want to be part of the solution but they think this bishop is preventing that," says Deacon Synder.
60 Minutes has learned that the Buffalo diocese is under investigation by federal authorities. Bishop Malone declined to be interviewed by 60 Minutes.

Monday 10 September 2018

Cocaine Capozzi - back in the apartment, back in the game.


From Elizabeth Yore at The Remnant:

Cardinal Francesco Coccopalmerio, President of the Pontifical Council for Legislative Texts (charged with the interpretation of Canon Law) and his Secretary, Msgr. Luigi Capozzi

coccopalmerio and capozzi“Oh I make no excuses. All my life it's been my ambition to surround myself with rare and beautiful things. Suddenly faced with this golden opportunity...”  ~The Lavender Hill Mob

How stupid does the Vatican think we are? The contempt for which they hold the laity knows no bounds. The people of God are treated like ignorant sheep who are on a need to know basis and they need to know nothing.

Silence the sheep.

Spare us the lame and convenient Bergoglian Who Am I to judge narrative. Lest we forget that our weekly parish collection basket helps to pay their rent, their meals, their scarlet birettas, their croziers, their episcopal rings, their cars, their luxury apartments and their parties.

Speaking of parties and luxury apartments, despite the Vatican’s best efforts to muzzle the Vatican Gendarmerie, Italian media and the Curia, the infamous Msgr. Luigi “Cocaine” Capozzi, Secretary to the powerful Cardinal Francesco “Positive Realities of Homosexuals”

Msgr. Luigi Capozzi was arrested for hosting a raucous drug fueled homosexual orgy.

Thursday 6 September 2018

Pope Francis' cover up of sexual perversion and sodomitical rape in Argentina.

Featured Image

This image of Bergoglio has made the rounds, often showing up in feeds or memes. It is as if he is saying, "no, not me." Now, we know from where it comes, a confrontation in St. Peter's Square with German filmmakers asking his covering up for abuse in Argentina in one specific case. The excerpt is below, the whole film, in German, can be viewed through the link at LifeSiteNews.

Thank you Dear Reader: You can generate English subtitles. Open the settings (gear) icon which is right next to "YouTube" on the bottom right just below screen. Go to Subtitles/CC. Choose German (auto generated). German is checked but right below you can now select auto-translate which will give you a long list of languages, including of course, English.



The full film needs to be subtitled and widely distributed. 

Here are the decisive 12 minutes about Bergoglio and Argentina.




The case concerns one Judas Priest pervert, Julio César Grassi, but there are more as the witnesses testify and as they confirm that Bergoglio ignored their please and their letters. This follows on the reports by Marco Tosatti, since removed but captured elsewhere, of a clear case of cover-up and accusations by the victim's mother.



The time for action is long since passed. The fetid swamp of homosexual infiltration in the Holy Catholic Church must be exposed. 

Jorge Mario Bergoglio is a malefactor, a wretched man who from the very beginning to aid form perverts (McCarrick) and their protectors (Danneels) and surrounded himself with them, (Ricca) and that was the first two days! 

From the insults emanating from his mouth to blasphemies to heresies such as Amoris Laetitia and to the cover-up of this filth of homosexuality and abuse, Bergoglio has proven that he is not on the side of Christ or you and me but on that of his "god of surprises."

Now, we see have his minions such as Coccopalmerio, a man whose secretary is an active homosexual and was caught in a cocaine-fueled orgy in a Vatican apartment, musing about a suspension for Carlo Maria Viganò.

These men are evil. The pressure must be maintained, they must get the message that we are in this fight, we are not abandoning our Lord and His Church, our Mother to them, and that we will expose them and out them without ceasing.

Every. 

Single. 


Saturday 25 August 2018

The Shocking Truth (WARNING; HARSH AND EXPLICIT LANGUAGE)

Faithful Catholics are reeling from the news of the latest scandals resulting from the sexual and physical abuse of thousands around the world by Catholic priests. For those of us who have been writing about these issues, none of this is a surprise but it is no less distressing.

At the same time that these horror stories continue to break with more to come, clerics such as James Martin with the continued blessing of the Jesuits preaches heresy and a path to perdition for people suffering from same-sex attraction. We see some bishops issuing statements that the main cause has been homosexuality in the priesthood and episcopacy but it seems that they can be counted on one hand. Most have taken a more passive approach as has the Bishop of Rome with his woefully inadequate letter. 

Let us get to the facts.

Evil men with debased sexual desires, men attracted to other men, mostly younger, mostly teenaged, have for nearly a century infiltrated Catholic seminaries and the priesthood in order to gain access to their victims and to destroy the faith.  

When we read of the actual actions of these priests, it is to make one vomit. These are not simply men who have same-sex desires and fall, these are manipulative monsters. These are clearly, Satanists, the actions are demonic.

  • Forcing a 13-year-old boy to strip and pose naked as Our Lord on the cross.
  • Inserting the Most Blessed Sacrament into a girls vagina.
  • Putting the penis into the mouth of a boy and then washing his mouth with Holy Water. 

This is more than just homosexual behaviour. This is more than a simple fall from grace. This is evil. It is ritualistic. It is demonic. It is in the realm of the Black Mass.

Look, we were warned. We were told by Bella Dodd what was coming. Malachi Martin wrote all about it under the guise of fiction. People laughed, they scoffed. 

Nobody is laughing now.

My fellow Catholic, you must remain faithful. Do not walk out on the ledge and away from the Church. The Church of Christ is here, it is alive but it is overshadowed and hidden by this false church, this corrupt and filthy church.

Jorge Mario Bergoglio is not your friend. While he is not responsible for the current situation in America he has his own shadows in Argentina. Someone will out him yet, While he did not appoint McCarrick, he surely took his lobbying effort. He has continued to appoint bishops and cardinals of McCarrick's ilk. Tobin. Farrell. Cupich. McElroy whose bloom is off thanks to the late Richard Sipe, and yet, even Sipe was distorted. While he did much good to expose the rot, he was a modernist. He, like Marie Collins, sees no problem with homosexuality, even in the priesthood, he simply believed no homosexual should be admitted to seminary because they would be preyed upon.

When Bergoglio came out that night on the loggia, your writer was shaken. I had the urge to vomit, it lasted for hours. The next day, when he offered Mass from a table set up in the Sistine Chapel, I gasped and when he refused to genuflect at the consecration, I knew what we were dealing with. 

Every homosexual priest must be outed. Every bishop must remove them. Every bishop who is a homosexual must be outed, he must be exposed and removed. He cannot be trusted. No homosexual priest or bishop or cardinal or pope can ever, ever be trusted. 

Was it a coincidence that the grand jury report in Pennsylvania was released on the Vigil of the Assumption? Some think not and that this was a sign from heaven that Our Mother is taking action. 

In the homily below by Father Altier he refers to a teenagers room and that the mother has been bugging the child to clean it up. He refers to how Our Blessed Lord cleaned up the Temple but did it like a man and that when this cleansing comes, it will be done as if by a mother. Every nook and cranny, every corner, every cobweb will be removed. 

It won't be easy, but it will be glorious.


Monday 20 August 2018

Bergoglio's letter is a disgrace, a shallow start in a saga of lies, filth and cover up.

Bishop of Rome Bergoglio has issued a letter to the "People of God" in response to more revelations of perversion and cover up by priests and bishops in the United States and elsewhere. Oh, my Canadian brother and sisters, do not be smug. Have you forgotten Newfoundland? How about the Diocese of London with the most abuse cases in all of Canada? Do you think our Toronto is so holy and pure? What I know about he filth here would fill a book, but nobody will go "on the record."

Bergoglio's response is insufficient. He refuses to mention the primary cause, an infiltration into the priesthood of men of no faith and homosexual perversion in order to undermine the Church of Christ.

Bergoglio himself has been an enabler and a protector of perverts and their protectors. Think here of Danneels, Ricca, and so many more. Think of the American homosexualist Cardinals whom he has appointed, Cupich, Farrell and Tobin and Bishop McElroy and others to say nothing of the tolerance of such obviously "gay" men such as James Martin and others. 

In a quote that makes one wonder about a Freudian slip, Bergoglio said:


"We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite."

Style of Life!

Michael Voris is reporting that Archbishop Scicluna is going to be dispatched to investigate. Scicluna, a man supporting Holy Communion for adulterers, a persecutor of his own priests and a possible homosexual himself. Bergoglio is alleged to be fearing a RICO case in the United States linking to the Vatican. Bergoglio is reported to be "shaken." Will Scicluna simply take the secret files back to Rome? He is a man not to be trusted.


Good, let this pompous boil on the Seat of Peter by shaken, maybe it will wake him up to his own crimes and the crimes of those enabled by him and his ilk.


Bergoglio did not cause all of this, but he participated in it and he has enabled it. 

The man is an enemy of the "People of God." 


He must go, Let him resign, the filthy disgrace that this man is.


For it is written in the Book of Psalms, Let his habitation be desolated, and let no man dwell therein; and his bishoprick let another take. 
Image result for bergoglio


Letter of His Holiness Pope Francis
To the People of God

“If one member suffers, all suffer together with it” (1 Cor 12:26).  These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons.  Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike.  Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient.  Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated.  The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults.

1.      If one member suffers…

In recent days, a report was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the victims.  We have realized that these wounds never disappear and that they require us forcefully to condemn these atrocities and join forces in uprooting this culture of death; these wounds never go away. The heart-wrenching pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced.  But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity.  The Lord heard that cry and once again showed us on which side he stands.  Mary’s song is not mistaken and continues quietly to echo throughout history.  For the Lord remembers the promise he made to our fathers: “he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with good things, and the rich he has sent away empty” (Lk 1:51-53).  We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite.

With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives.  We showed no care for the little ones; we abandoned them.  I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed: “How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to [Christ]!  How much pride, how much self-complacency!  Christ’s betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart.  We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us! (cf. Mt 8:25)” (Ninth Station).

2.   … all suffer together with it

The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way.  While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough.  Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit.  If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history.  And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228).  Such solidarity demands that we in turn condemn whatever endangers the integrity of any person.  A solidarity that summons us to fight all forms of corruption, especially spiritual corruption.  The latter is “a comfortable and self-satisfied form of blindness.  Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for ‘even Satan disguises himself as an angel of light’ (2 Cor 11:14)” (Gaudete et Exsultate, 165).  Saint Paul’s exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: “Am I my brother's keeper?” (Gen 4:9).

I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children and of vulnerable adults, as well as implementing zero tolerance and ways of making all those who perpetrate or cover up these crimes accountable.  We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future.

Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need.  This change calls for a personal and communal conversion that makes us see things as the Lord does.  For as Saint John Paul II liked to say: “If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified” (Novo Millennio Ineunte, 49).  To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence.  To do so, prayer and penance will help.  I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord’s command.[1]  This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says “never again” to every form of abuse.

It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God’s People.  Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives.[2]  This is clearly seen in a peculiar way of understanding the Church’s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred.  Such is the case with clericalism, an approach that “not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people”.[3]   Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today.  To say “no” to abuse is to say an emphatic “no” to all forms of clericalism.

It is always helpful to remember that “in salvation history, the Lord saved one people.  We are never completely ourselves unless we belong to a people.  That is why no one is saved alone, as an isolated individual.  Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community.  God wanted to enter into the life and history of a people” (Gaudete et Exsultate, 6).  Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God.  This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within.  Without the active participation of all the Church’s members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change.  The penitential dimension of fasting and prayer will help us as God’s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion.  In this way, we will come up with actions that can generate resources attuned to the Gospel.  For “whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world” (Evangelii Gaudium, 11).

It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable.  Let us beg forgiveness for our own sins and the sins of others.   An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion.

Likewise, penance and prayer will help us to open our eyes and our hearts to other people’s sufferings and to overcome the thirst for power and possessions that are so often the root of those evils.  May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled.  A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary.  A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to combatting all forms of the abuse of power, sexual abuse and the abuse of conscience.

In this way, we can show clearly our calling to be “a sign and instrument of communion with God and of the unity of the entire human race” (Lumen Gentium, 1).

“If one member suffers, all suffer together with it”, said Saint Paul.  By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation.  Mary chose to stand at the foot of her Son’s cross.  She did so unhesitatingly, standing firmly by Jesus’ side.  In this way, she reveals the way she lived her entire life.  When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, “to insist more upon prayer”, seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319).  She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice.  To look to Mary is to discover the model of a true follower of Christ.

May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of abuse our compunction and our resolve courageously to combat them.

                                                                        FRANCIS



Vatican City, 20 August 2018

Sunday 19 August 2018

"It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church"

Bishop Morlino of Madison has issued the strongest response to the latest exposé of perverts, predators and homosexuals and the cover up from the hierarchy. 

I note that in Canada, two bishops have commented, Archbishop Smith of Edmonton together with his Alberta colleagues, and Archbishop Miller of Vancouver

Two.

In all of Canada.


Image result for morlino madison
August 18, 2018

Dear brothers and sisters in Christ of the Diocese of Madison,

The past weeks have brought a great deal of scandal, justified anger, and a call for answers and action by many faithful Catholics here in the U.S. and overseas, directed at the Church hierarchy regarding sexual sins by bishops, priests, and even cardinals. Still more anger is rightly directed at those who have been complicit in keeping some of these serious sins from coming to light.

For my part – and I know I am not alone – I am tired of this. I am tired of people being hurt, gravely hurt! I am tired of the obfuscation of truth. I am tired of sin. And, as one who has tried – despite my many imperfections – to lay down my life for Christ and His Church, I am tired of the regular violation of sacred duties by those entrusted with immense responsibility from the Lord for the care of His people.

The stories being brought into light and displayed in gruesome detail with regard to some priests, religious, and now even those in places of highest leadership, are sickening. Hearing even one of these stories is, quite literally, enough to make someone sick. But my own sickness at the stories is quickly put into perspective when I recall the fact that many individuals have lived through them for years. For them, these are not stories, they are indeed realities. To them I turn and say, again, I am sorry for what you have suffered and what you continue to suffer in your mind and in your heart.

If you have not already done so, I beg you to reach out, as hard as that may be, and seek help to begin to heal. Also, if you’ve been hurt by a priest of our diocese, I encourage you to come forward, to make a report to law enforcement and to our Victim’s Assistance Coordinator, so that we might begin, with you as an individual, to try and set things right to the greatest extent possible.

There is nothing about these stories that is okay. These actions, committed by more than a few, can only be classified as evil, evil that cries out for justice and sin that must be cast out from our Church.

Faced with stories of the depravity of sinners within the Church, I have been tempted to despair. And why? The reality of sin – even sin in the Church – is nothing new. We are a Church made of sinners, but we are sinners called to sanctity. So what is new? What is new is the seeming acceptance of sin by some in the Church, and the apparent efforts to cover over sin by them and others. Unless and until we take seriously our call to sanctity, we, as an institution and as individuals, will continue to suffer the “wages of sin.”

For too long we have diminished the reality of sin – we have refused to call a sin a sin – and we have excused sin in the name of a mistaken notion of mercy. In our efforts to be open to the world we have become all too willing to abandon the Way, the Truth, and the Life. In order to avoid causing offense we offer to ourselves and to others niceties and human consolation.

Why do we do this? Is it out of an earnest desire to display a misguided sense of being “pastoral?” Have we covered over the truth out of fear? Are we afraid of being disliked by people in this world? Or are we afraid of being called hypocrites because we are not striving tirelessly for holiness in our own lives?

Perhaps these are the reasons, but perhaps it is more or less complex than this. In the end, the excuses do not matter. We must be done with sin. It must be rooted out and again considered unacceptable. Love sinners? Yes. Accept true repentance? Yes. But do not say sin is okay. And do not pretend that grave violations of office and of trust come without grave, lasting consequences.

For the Church, the crisis we face is not limited to the McCarrick affair, or the Pennsylvania Grand Jury Report, or anything else that may come. The deeper crisis that must be addressed is the license for sin to have a home in individuals at every level of the Church. There is a certain comfort level with sin that has come to pervade our teaching, our preaching, our decision making, and our very way of living.

If you’ll permit me, what the Church needs now is more hatred! As I have said previously, St. Thomas Aquinas said that hatred of wickedness actually belongs to the virtue of charity. As the Book of Proverbs says “My mouth shall meditate truth, and my lips shall hate wickedness (Prov. 8:7).” It is an act of love to hate sin and to call others to turn away from sin.

There must be no room left, no refuge for sin – either within our own lives, or within the lives of our communities. To be a refuge for sinners (which we should be), the Church must be a place where sinners can turn to be reconciled. In this I speak of all sin. But to be clear, in the specific situations at hand, we are talking about deviant sexual – almost exclusively homosexual – acts by clerics. We’re also talking about homosexual propositions and abuses against seminarians and young priests by powerful priests, bishops, and cardinals. We are talking about acts and actions which are not only in violation of the sacred promises made by some, in short, sacrilege, but also are in violation of the natural moral law for all. To call it anything else would be deceitful and would only ignore the problem further.

There has been a great deal of effort to keep separate acts which fall under the category of now- culturally-acceptable acts of homosexuality from the publicly-deplorable acts of pedophilia. That is to say, until recently the problems of the Church have been painted purely as problems of pedophilia – this despite clear evidence to the contrary. It is time to be honest that the problems are both and they are more. To fall into the trap of parsing problems according to what society might find acceptable or unacceptable is ignoring the fact that the Church has never held ANY of it to be acceptable – neither the abuse of children, nor any use of one’s sexuality outside of the marital relationship, nor the sin of sodomy, nor the entering of clerics into intimate sexual relationships at all, nor the abuse and coercion by those with authority.

In this last regard, special mention should be made of the most notorious and highest in ranking case, that being the allegations of former-Cardinal Theodore McCarrick’s (oft-rumored, now very public) sexual sins, predation, and abuse of power. The well-documented details of this case are disgraceful and seriously scandalous, as is any covering up of such appalling actions by other Church leaders who knew about it based on solid evidence.

While recent credible accusations of child sexual abuse by Archbishop McCarrick have brought a whole slew of issues to light, long-ignored was the issue of abuse of his power for the sake of homosexual gratification.

It is time to admit that there is a homosexual subculture within the hierarchy of the Catholic Church that is wreaking great devastation in the vineyard of the Lord. The Church’s teaching is clear that the homosexual inclination is not in itself sinful, but it is intrinsically disordered in a way that renders any man stably afflicted by it unfit to be a priest. And the decision to act upon this disordered inclination is a sin so grave that it cries out to heaven for vengeance, especially when it involves preying upon the young or the vulnerable. Such wickedness should be hated with a perfect hatred. Christian charity itself demands that we should hate wickedness just as we love goodness. But while hating the sin, we must never hate the sinner, who is called to conversion, penance, and renewed communion with Christ and His Church, through His inexhaustible mercy.

At the same time, however, the love and mercy which we are called to have even for the worst of sinners does not exclude holding them accountable for their actions through a punishment proportionate to the gravity of their offense. In fact, a just punishment is an important work of love and mercy, because, while it serves primarily as retribution for the offense committed, it also offers the guilty party an opportunity to make expiation for his sin in this life (if he willingly accepts his punishment), thus sparing him worse punishment in the life to come. Motivated, therefore, by love and concern for souls, I stand with those calling for justice to be done upon the guilty.

The sins and crimes of McCarrick, and of far too many others in the Church, bring suspicion and mistrust upon many good and virtuous priests, bishops, and cardinals, and suspicion and mistrust upon many great and respectable seminaries and so many holy and faithful seminarians. The result of the first instance of mistrust harms the Church and the very good work we do in Christ’s name. It causes others to sin in their thoughts, words, and deeds – which is the very definition of scandal. And the second mistrust harms the future of the Church, since our future priests are at stake.

I said that I was tempted to despair in light of all of this. However, that temptation quickly passed, thanks be to God. No matter how large the problem, we know that we are called to go forward in faith, to rely upon God’s promises to us, and to work hard to make every bit of difference we can, within our spheres of influence.

I have recently had the opportunity to talk directly with our seminarians about these very pressing matters, and I have begun to, and will continue to, talk with the priests of the diocese, as well as the faithful, in person and through my weekly column and homilies, making things as clear as I can, from my perspective. Here now, I offer a few thoughts to those of my diocese:
In the first place, we must continue to build upon the good work which we have accomplished in protecting the youth and vulnerable of our diocese. This is a work on which we can never rest in our vigilance, nor our efforts to improve. We must continue in our work of education for all and hold to the effective policies that have been implemented, requiring psychological exams for all candidates for ministry, as well as across-the-board background checks for anyone working with children or vulnerable individuals.

Here again, I state, as we have done consistently, if you have knowledge of any sort of criminal abuse of children by someone in the Church, contact law enforcement. If you need help in contacting law enforcement contact our Victim’s Assistance Coordinator and she will help connect you with the best resources. If you are an adult victim of sexual abuse from childhood, we still encourage you to reach out to law enforcement first, but even if you don’t want to, please still reach out to us.

To our seminarians: If you are unchastely propositioned, abused, or threatened (no matter by whom), or if you directly witness unchaste behavior, report it to me and to the seminary rector. I will address it swiftly and vigorously. I will not stand for this in my diocese or anywhere I send men for formation. I trust that the seminaries I choose, very discriminately, to help form our men will not ignore this type of scandalous behavior, and I will continue to verify that expectation.

To our priests: Most simply, live out the promises you made on your ordination day. You are called to serve Christ’s people, beginning with praying daily the Liturgy of the Hours. This is to keep you very close to God. In addition, you promised to obey and be loyal to your bishop. In obedience, strive to live out your priesthood as a holy priest, a hard working priest, and a pure and happy priest – as Christ Himself is calling you to do. And by extension, live a chaste and celibate life so that you can completely give your life to Christ, the Church, and the people whom he has called you to serve. God will give you the graces to do so. Ask Him for the help you need daily and throughout every day. And if you are unchastely propositioned, abused, or threatened (no matter by whom), or if you directly witness unchaste behavior, report it to me. I will not stand for this in my diocese any more than in our seminaries.

To the faithful of the diocese: If you are the victim of abuse of any kind by a priest, bishop, cardinal, or any employee of the Church, bring it forward. It will be addressed quickly and justly. If you have directly witnessed sexual advances or any type of abuse, bring it forward as well. Such actions are sinful and scandalous and we cannot allow anyone to use their position or power to abuse another person. Again, in addition to injuring individuals, these actions injure the very Body of Christ, His Church.

Furthermore, I add my name to those calling for real and sustained reform in the episcopate, priesthood, our parishes, schools, universities, and seminaries that would root out and hold accountable any would-be sexual predator or accomplice;

I will hold the priests of the diocese to their promise to live a chaste and celibate life of service to you and your parish, and evidence of failure in this regard will be justly addressed;

I will likewise hold every man studying for the priesthood for our diocese accountable to living a chaste and celibate life as part of his formation for the priesthood. Failure to do so will lead to dismissal from diocesan sponsorship;

I will continue to require (with our men and our funds) that all seminaries to which we send men to study be vigilant that seminarians are protected from sexual predators and provide an atmosphere conducive to their holistic formation as holy priests, in the image of Christ;

I ask all the faithful of the diocese to assist in keeping us accountable to civil authorities, the faithful in the pews, and to God Almighty, not only to protect children and the youth from sexual predators in the Church, but our seminarians, university students, and all the faithful as well. I promise to put any victim and their sufferings before that of the personal and professional reputation of a priest, or any Church employee, guilty of abuse;

I ask everyone reading this to pray. Pray earnestly for the Church and all her ministers. Pray for our seminarians. And pray for yourselves and your families. We must all work daily on our own personal holiness and hold ourselves accountable first and, in turn, hold our brothers and sisters accountable as well, and

Finally, I ask you all to join me and the entire clergy of the Diocese of Madison in making public and private acts of reparation to the Most Sacred Heart of Jesus and to the Immaculate Heart of Mary for all the sins of sexual depravity committed by members of the clergy and episcopacy. I will be offering a public Mass of reparation on Friday, September 14, the Feast of the Triumph of the Holy Cross, at Holy Name Heights and I ask all pastors to do the same in their own parishes. In addition, I ask that all priests, clergy, religious, and diocesan employees join me in observing the upcoming Autumn Ember Days (Sep. 19, 21, and 22) as days of fasting and abstinence in reparation for the sins and outrages committed by members of the clergy and episcopacy and I invite all the faithful to do the same. Some sins, like some demons, can only be driven out by prayer and fasting.

This letter and these statements and promises are not intended to be an exhaustive list of what we can and need to do in the Church to begin to heal from, and stave off, this deep illness in the Church, but rather the next steps I believe we can take locally.

More than anything else, we as a Church must cease our acceptance of sin and evil. We must cast out sin from our own lives and run toward holiness. We must refuse to be silent in the face of sin and evil in our families and communities and we must demand from our pastors – myself included – that they themselves are striving day in and day out for holiness. We must do this always with loving respect for individuals but with a clear understanding that true love can never exist without truth.

Again, right now there is a lot of justified anger and passion coming from many holy and faithful lay people and clerics across the country, calling for real reform and “house cleaning” of this type of depravity. I stand with them. I don’t know yet how this will play out nationally or internationally. But I do know this, and I make this my last point and last promise, for the Diocese of Madison: “As for me and my household, we will serve the Lord.”

Faithfully yours in the Lord,

Most Rev. Robert C. Morlino

Bishop of Madison

Saturday 18 August 2018

The problem IS Homosexuality

"It seems clear in light of these recent terrible scandals that indeed there is a homosexual culture, not only among the clergy but even within the hierarchy, which needs to be purified at the root." Raymond Leo Cardinal Burke

Speaking on The World Over with Raymond Arroyo, Cardinal Burke was clear that the root of the problem is homosexuality.

Not every homosexual is a molester or a predator or an abuser, but every boy abused, and these are 90% of all victims, was abused by a homosexual.

Every single one needs to be outed and removed from the priesthood. Every priest, bishop or cardinal, -- or even pope!

The Church of Christ Catholic has been infiltrated by malefactors. The men who did this did not do it out of a simple "fall from grace." Reading the Pennsylvania Grand Jury report reveals that it was much more, it was Satanic and demonic, Much of it was ritualistic, blaspheming God, committing sacrilege with the Most Blessed Sacrament and using Holy Water to "wash" out a boys mouth after forcing him to perform fellatio. 

This is the stuff of a Black Mass.

Friends, do not abandon our Mother, the Church. Early typing manuals included the phrase, "Now is the time for all good men to come to the aid of the party." Our Lord expects us to do our part, to do battle, to clean the stables. Do not let Him down.



Tuesday 17 July 2018

The Bishops who remained and continues to remain silent about McCarrick are complicit in a crime

The New York Times has reported on the disgraceful coverup of the homosexual predator Cardinal, Timothy McCarrick. There is no need to write more here of that filthy monster, the label name at the bottom can take the reader to the history which I have written about this pathetic man. From his long known homosexual predator life to his illegal lobbying for the election of Bergoglio, it is legion.

In the Times article; "He Preyed on Men Who Wanted to Be Priests, Then He Became a Cardinal," the times reveals one of the seminarians who this pervert McCarrick went after. 

As a young man studying to be a priest in the 1980s, Robert Ciolek was flattered when his brilliant, charismatic bishop in Metuchen, N.J., Theodore E. McCarrick, told him he was a shining star, cut out to study in Rome and rise high in the church.
 Bishop McCarrick began inviting him on overnight trips, sometimes alone and sometimes with other young men training to be priests. There, the bishop would often assign Mr. Ciolek to share his room, which had only one bed. The two men would sometimes say night prayers together, before Bishop McCarrick would make a request — “come over here and rub my shoulders a little”— that extended into unwanted touching in bed.

Matt C. Abbott wrote years ago about the pervert sodomite predator Cardinal and later took the column down. I read it archived a number of years ago. Now, Abbott has named the man who was the reason he hid the column originally. Former priest Bart Aslin wrote to Matt and provided a full disclosure of his history. 

To my readers in here Toronto, don't think this Archdiocese is so holy, so clean, so moral. I can assure you that the filth and homosexual penetration of St. Augustine's Seminary in past decades is legendary. What I know about the filth in Toronto would fill a book. I do not report it in order to protect those whom I know that were victims and others who have confided in me, the truth of the sordid history here from the era of Philip Pocock, Emmett Carter and Aloysius Ambrozic. 

Returning to McCarrick, every American bishop must be suspect of the cover up. They knew, all or most of them knew and did nothing, said nothing. Men who are now bishops and cardinals covered it up, think about that.

Think not that Bergoglio is unaware. Bergoglio is the most complicit, he has failed to clean out the filth from the stables and in fact, has pushed the agenda of the homosexualists and done their bidding.

May God free us soon from this perverted juggernaut.

Sunday 10 June 2018

Regina's Jesuit Campion College swallows the Gay lifestyle

Good, no HUGE news!

I have just heard that the "rainbow" logo of Campion College has been taken down. Out of respect for those at the College who did not agree with it, I have removed the logo and the commentary from the Facebook page, the link shows the post does not exist.

Let us all remember in our prayers the good Jesuit Fathers and administrators on campuses who strive to do the Lord's work and to remain faithful.

https://www.facebook.com/CampionCollege/photos/a.150978831588605.22931.150978544921967/2017034291649707/?type=3&theater

Saturday 14 October 2017

Confirmed that the masturbating Monsignor Carlo Capella is in Vatican City - extradition to Canada has not been requested


We have reported previously on Monsignor Masturbator and the preference of Carlo Capella for the naked imagery of children as slaves for his sexual gratification.

The Catholic Herald reports that Vatican spokesman Greg Burke has said that "No requests for extradition have come from Canada and no trial has been set by the Vatican," though it does appear that they are "investigating." Protected no doubt in Vatican City. Does this masturbating monsignor still have access to a computer?

http://catholicherald.co.uk/news/2017/10/14/vatican-canada-did-not-seek-extradition-for-diplomat-wanted-on-child-pornography-charges/

Bishop of Rome Bergoglio has spoken much about child exploitation and slavery and sexual abuse. Let's see what he does with this filthy pervert.

My guess?

Nothing. 

The Church of Christ has been taken over and infiltrated by filthy perverts, sodomites and satanists.

There is simply no other explanation.

Friday 13 October 2017

Irish Bishop of Limerck Brendan Leahy - a corrupted, episcopal promoter of sodomy

There once was a bishop from Limerick,
Whose faith was not apostolic.
He welcomed all gays
in so many ways
From Catholicism, he's really schismatic.


Gay couples must be made welcome at World Meeting of Families, insists bishop

Celebration of family diversity: Bishop Brendan Leahy1
Celebration of family diversity: Bishop Brendan Leahy
Sarah MacDonald
 
Gay couples must be made welcome at next year's World Meeting of Families in Ireland, the Catholic Bishop of Limerick has said.

Bishop Brendan Leahy is the first Catholic bishop to publicly reach out to families of all hues, including those of same-sex couples.

The Catholic Church condemns homosexual acts as gravely immoral, but it also says LGBT people must be accepted with respect, compassion and sensitivity and that any discrimination must be condemned.

However, it teaches marriage can only be between a man and a woman and believes same-sex unions are an unfavourable environment for the bringing-up of children.
The Church argues the legalisation of such unions is harmful to society. In 2015, the Irish hierarchy opposed the referendum on the legalisation same-sex marriage.

However, speaking after his diocese launched its preparation programme for WMF2018, an international event which promotes traditional Catholic teaching on marriage, Dr. Leahy said the event in August 2018 in Dublin would be a missed opportunity if the Church did not embrace family in all its variety.

"We are living in changing times and family too is changing," he said.

"We've had the referendum in favour of same-sex marriage and a lot of people voted in that referendum and all are equally welcome to join in this celebration of family.

"Everyone must be made feel welcome next year. We all want to build a good family network of support in Ireland at all levels."

Describing the World Meeting of Families as the most important gathering in Ireland for decades, he said: "It's an international event but it will have special meaning for us as Irish people because family means so much here."

Stating that the family is at Irish people's very core, he added: "It anchors us in life, defines us. It's comfort when we are in difficulty and the first place to go to celebrate.
"The World Meeting of Family is a major celebration of this."

Bishop Leahy said he was delighted by "the coming together of the full diversity of family".

"My hope for next year's event is that it will be for all families; for the traditional family, single parents, people in second relationships, people divorced and remarried, people of great faith and no faith, people of other faiths, people who agree with the Church and those who disagree."

The World Meeting of Families is held every three years by the Catholic Church at different international locations and Dublin was specifically chosen by Pope Francis for the event from August 21-26 2018.

Thousands of families from all over the world are expected to descend on Ireland for the gathering, which has been themed 'The Gospel of the Family: Joy for the World' and will focus on the Pope's document on family and marriage, 'Amoris Laetitia'.

WMF2018 will incorporate a three-day congress of keynote speakers and workshops on the challenges and contribution of families.

It will culminate in a Festival of Families on Saturday, August 25.

Irish Independent

Tuesday 10 October 2017

Episcopal casting couch

From Rod Dreher at The American Conservative:


Jake Tapper’s retweet of Lena Dunham’s tweet reminded me of another story from that same period of my life involving a powerful bishop of the Catholic Church. It’s a story that back then was fairly well known within journalistic circles, but it was never reported — though not for lack of trying on my part. The story was that this bishop had a longtime habit of pressing himself sexually on seminarians. Never once did I hear that he had done this to minors, only to adult seminarians. Still, it was an egregious thing, because he demanded sexual favors from young men whose future in the priesthood he held in his hands. Some of this stuff was rough, from what I was told.
...
A representative of the bishop intervened with my superiors, trying to suppress the story. My bosses refused — but then, there was ultimately no story to suppress. Unless people were willing to make their accusations public, or disclose court documents, my hands were tied. From a journalistic point of view, until and unless that happened, the stories were just gossip. This story burned me up, especially when I would see this old lecher on television pretending to be so heartbroken about the abuse of children. He was a fraud. Lots of people had personal knowledge of the kind of fraud he was. But nobody said a word publicly. The story was never told.
...
That bishop has retired, but he still lives. He has never been made to answer for his crimes. I hope before he dies, this will happen. It’s time for people who know what he did to speak out. It’s time for that newspaper to quit protecting this creep. Powerful men who use their authority to rape, molest, and sexually humiliate those under their authority deserve to be compelled to own up to what they’ve done.

Just who was this episcopal sodomite? McCarrick? Weakland? Hubbard?

Those who know, who keep quiet, are going to be held accountable before God for allowing this filth to exist when you could have done something about it.